How is using Sunday Ready different than using AI for sermon preparation?

If you’re considering Sunday Ready, you’ve probably wondered, “Couldn’t I just use ChatGPT?” “Why would I pay for Sunday Ready when ChatGPT is $20/month?”

It’s a fair question. Let me state right up front: I’m not anti-AI. I definitely have some real concerns about what the future of creativity and deep work looks like 5-10 years from now, but it’s an incredible tool for brainstorming, organizing ideas, summarizing information, and speeding up tasks that used to take hours.

According to the 2025 State of AI in the Church Survey, nearly two-thirds of pastors now use AI weekly or daily in some part of their ministry, and 61% report using it every week or every day. That number is only going to grow moving forward.

Ironically, Sunday Ready has grown significantly since AI became mainstream. So this article isn’t a defense against AI, but rather an explanation of the differences between using AI and Sunday Ready.

Sunday Ready isn’t the right fit for every pastor. You can accomplish a lot with AI alone. But for pastors who want a partner to help carry the pressure of weekly preaching, we believe there’s tremendous value in collaboration.

Our process differs from using ChatGPT or Claude in several ways, but the first and most important way is that…

1. Our Process is Human.

If I had to guess how the average pastor uses ChatGPT, it probably goes something like this: “Give me a scripture and 3 points about prayer.” In other words, you’re asking ChatGPT to come to all the conclusions for you.

That is efficient, and the sermon outline is probably even pretty solid. But we’re not trying to be efficient. We’re trying to be prayerful and creative. AI bypasses the entire creative and discerning part of the sermon preparation process.

At Sunday Ready, we prefer to talk it out. Before we ever write a word, we spend at least an hour talking. Sometimes we’re talking theology. Other times we’re wrestling through structure. Sometimes we’re talking about what’s happening in your church, and oftentimes we’re trying to think of a 3rd point that starts with the letter “P” (you know, preachers love their alliterations).

We don’t just want to write a sermon—we want to write a sermon together. Yes, we’ll manage the heavy lifting and type up a first draft, but before any of that, we want to give the Spirit of God the chance to speak through multiple voices.

2. We source and verify our research

If you’ve ever asked ChatGPT for a stat, quote, or story, you may have discovered that the results weren’t accurate.  One of AI’s greatest strengths is also one of its greatest weaknesses. It can produce an answer in seconds. The problem is, it can also produce a convincing answer that’s completely wrong.

Researchers call this hallucination—when an AI confidently generates information that isn’t true or can’t be traced back to a reliable source.

This is especially dangerous when you’re looking for sermon illustrations. If you’ve ever asked ChatGPT, “Give me a true story for the end of my sermon about perseverance,” and it gave you back an incredible story about Abraham Lincoln, it may have even given you a quote from a speech or a journal entry. There’s a high probability that parts of the story were completely fabricated.

If you follow up and ask ChatGPT, “Where can I find a source for this story or this quote?” it will respond back with something like, “That’s a great question, and it’s good for you to verify this information. There is no credible source for this story or quote, but it sounds like the sort of thing Abraham Lincoln would’ve written in his journal based on his other writings.”

It’s doing exactly what it was designed to do—predict the next most likely words based on patterns it has learned. No matter how many times you tell it to give you only true stories, stats, or sourced quotes, it will consistently provide what it thinks you want to hear, even if it is untrue.

We take our sources seriously at Sunday Ready and make sure to source and verify them so you can be confident you’re saying something that’s true. If it’s in your notes, one of our writers has verified the source firsthand.

I can say a lot more about that, but let me give you one more difference…

3. AI makes you sound like everyone else.

I always get pushback when I say this, but AI does not know your voice. I know, I know, you uploaded 20 sermons and told it to learn your voice. And it did, sort of. 

AI can absolutely learn your sentence length and can imitate your vocabulary, but it’s never going to only provide your voice. It’s also going to give you a consensus average of every other word in its database.

AI uses math to predict what word should follow the previous word. Even when you ask it to “sound like you,” it predicts the next most likely word based on billions of examples it has already seen. You’re going to get a variation of the average collection of words on the internet. By definition, it will be… artificial.

I’m not suggesting that the way you preach has to be completely unique, but if it hasn’t happened to you yet, it will soon. You’ll be sitting in a meeting, at a graduation, or, even worse, in a church service, and the words being spoken will sound predictably familiar.

  • You’ll hear lists of three in a sentence (you feel defeated, discouraged, and desperate)
  • A comparison that starts with the negative (faith is not certainty—it’s confidence in uncertainty)
  • And finally, a definitive statement (and that changes everything!)

That’s when it dawns on you: this was written by ChatGPT. Once you start seeing it and hearing it, you’ll noticeit everywhere. The more you use AI, the less aware you are of how monotonous and predictable you sound.

Our goal at Sunday Ready is to keep your authentic voice front and center in your sermon. The easiest way we do that is by having conversations week after week. We pick up on your sense of humor, your tastes, your convictions, and your passions.

Let me give you one more difference…

4. AI never pushes back

You’ve probably noticed by now that AI is incredibly affirming. One of the characteristics of large language models is that they tend to be highly agreeable and validating. That’s one reason more and more are using ChatGPT for counseling

But when it comes to creative work, it’s important to have some resistance. I don’t mean that someone should argue with you, but I do think it’s helpful to say what’s in your head out loud and get honest feedback from another person.

Our video calls allow the pastor and the writer to build on ideas. It usually sounds like, “That’s good, but it made me think of something else. What about…” Or sometimes, it might be: “I’m not sure I’m following you yet.” Once trust develops between a pastor and a writer, honest feedback becomes one of the most valuable parts of the relationship.

But what about…

With all that being said, I fully admit that there are times when AI is a lifesaver. Let me give you a few ways I’ve found AI to be useful in the sermon preparation process without bypassing the prayerful discerning parts.

Analogies and Illustrations

I have had a lot of luck asking ChatGPT to help me think of real-life examples and analogies for the point I’m trying to make.

For example, if I’m preaching on prayer and I have most of my sermon done but I want to find a spot to connect with the congregation, I might ask ChatGPT, “Help me find a spot to give a vivid illustration or use a prop in this sermon?” It might respond, “What if you used a pair of noise-canceling headphones to explain the importance of practicing silence in your prayer life?” That’s helpful.

Aliterations

Like I mentioned above, there are some times we’re just absolutely stuck and can’t think of another word to match our other points. In those moments, it’s nice to ask ChatGPT, “I’m trying to say humble, but I need it to start with a B.”

Historical Context

You’ve got to be careful with this one because, as with stories, it can lead you astray. But sometimes, with a general prompt like “Tell me 10 historical or geographical facts to provide some context for this passage,” you’ll be surprised with some interesting and helpful results. But as always, if it feels like “that was EXACTLY what I was looking for,” be suspicious and verify.

The question isn’t whether pastors should use AI. Christianity has always evolved and even used new technology to build the church. But the better question is whether AI should replace creative thought and collaboration. We don’t think so. That’s why Sunday Ready will always be about partnering with pastors to manage the pressure of weekly preaching.

Preaching grace

We’re continuing with the theme of discipleship.

​Last week​, I encouraged you to think about discipleship through the lens of “growing in grace.” This is where discipleship must begin.

One of the ways I’ve tried to do that over 20 years of pastoring is by ending every sermon at the cross.

Action steps can be helpful, but if we’re not careful, people can walk away thinking the Christian life is mainly about their own work rather than Christ’s finished work for them. You’ll never live at your best until you believe God accepts you at your worst.

I’ll give you an example. This past week, my pastor preached a fantastic sermon on “​taking the high road​” using the story of Abraham and Lot splitting ways. His point was simple: be more like Abraham and less like Lot.

It really was a great sermon. But afterward, I couldn’t stop thinking about how he missed an opportunity to bring me back to the cross.

The truth is, I’m often much more like Lot than Abraham. I’m selfish. I’m inclined to choose what benefits me most. That’s exactly why I need a Savior.

And thank God Jesus took the high road all the way to the cross. Because Jesus did not do what was best for himself, I’m now able to approach the throne of grace.

Do you see the difference?

When you end with grace, you remind people that Christianity is not about earning God’s love, but receiving what Christ has already accomplished.

What if David and Goliath was not just about defeating the giants in your life, but also a reminder that Jesus has already defeated the greatest giants of sin and death?

What if Jonah was not just a warning about running from God, but also a reminder that another man was thrown into the storm for us and spent three days swallowed by death so we could be saved?

I believe with enough prayer and study, you bring every sermon back to the need for grace and the beauty of the cross. Every time they hear it and receive it, we help them grow in grace.

Today, I’m giving you 1 stat, 1 quote, and 1 story to help you preach on grace.

Growing in grace

After taking a few weeks to rest and recharge with my family, I’m back with more stats, quotes, and stories to help you manage the pressure of weekly preaching.

This week, I want to help you preach on discipleship.

We’re a few weeks after Easter, and people are typically more spiritually aware and eager during this season of the year. Not to mention anyone who began a relationship with God on Easter.

So how do we preach on discipleship without making it legalistic?

I’m reminded of the words in 2 Peter where he told them to “grow in grace and knowledge.”

In general I think we do a good job of emphasizing the “growing in knowledge” part of discipleship. But how do we help people “grow in grace?” How do we teach them to live the Christian life feeling completely loved and accepted by God?

Sadly, our human nature is more motivated by guilt and shame than love and acceptance. So we end up making spiritual habits requirements instead of invitations.

Today, I’m giving you 1 stat, 1 quote, and 1 story to help you preach on discipleship.

He is risen

Easter weekend is here!

For some pastors, this is the easiest message of the year. For others, it’s the most pressure-filled Sunday on the calendar.

Each Easter, I tried to remind my congregation that they are a part of something much older and bigger than they probably realize.

After the resurrection, 120 people attended the first “church service.” But those 120 turned into:

  • About 5,000 people by 40 AD
  • Over 5 million by 300 AD
  • And today, it’s estimated that there are 2.3 billion Christians (and that number is growing)

We don’t usually think of it this way, but when Christ ascended to Heaven, Zeus was the prominent God. But no one worships Zeus anymore.

Two thousand years later, empires have fallen, and philosophies have faded, but Jesus is still being worshiped.

Today, I’m giving you 1 stat, 1 quote, and 1 story to help you preach Easter.

I hope you have an amazing Easter weekend.

Hosanna in the highest

The final week of our Lent series brings us to Palm Sunday.

Matthew, Mark, Luke, and John all tell how Jesus enters Jerusalem as king.

We hear the cheering of crowds (Luke 19:38-40) and the weeping of Christ (Luke 19:41–44). Joy and judgment. The waving of palm branches and a whip. Preaching on Palm Sunday works best when people can feel this tension.

Today, I’m giving you 1 stat, 1 quote, and 1 story to help you preach Palm Sunday.

Hard things are helpful

We’re continuing our Lent series this week with the theme of suffering.

We live in a world of pleasure and indulgence that would have been unfathomable to our ancestors. We have at our disposal more options for food, entertainment, travel, and luxuries than former kings.

Bored? Travel. Want it? Buy it. Hate it? Change it.

But for thousands of years, Christians have become more like Christ through self-denial.

Sometimes our suffering is self-imposed, but other times it happens to us. In either case, suffering provides the opportunity to “perfect our faith,” as James says.

Today, I’m giving you 1 stat, 1 quote, and 1 story to help you preach on suffering.

I forgive you

We’re continuing our Lent series this week with the theme of forgiveness.

Traditionally, we think of Lent as a time when you give up pleasures. But that’s not the only thing you can release. Lent can also be a time to give up deep hurt, resentment, and the weight of old wounds.

Lent is a season where people confront sin—both the sin they’ve committed and the sin committed against them. And Scripture makes something clear: a person who cannot give grace struggles to truly receive grace.

Forgiveness sits at the center of the Christian story. We are forgiven people who are called to forgive.

Today, I’m giving you 1 stat, 1 quote, and 1 story to help you preach on forgiveness.

Also, I want to remind you about the new tool called ​Sermon Assessment.​ This is a way to get honest and helpful notes that will help you write more impactful sermons.

You can ​click here​ to find out more.

You can have it

We’re continuing our Lent series this week with the theme of surrender.

It’s easier to preach on faith, courage, and blessing, but sometimes we must talk about surrender, because many people in our church are trying to live a life God did not create them for.

Surrender is simply telling God: “You can have it. I can’t carry this anymore.” But it’s scary to lay something down that you’d rather control.

Lent walks us straight to the garden of Gethsemane, where Jesus prays, “Not my will, but yours be done.”

Today, I’m giving you 1 stat, 1 quote, and 1 story to help you preach on surrender.

Also, I want to tell you about a new tool I’m offering called ​Sermon Assessment.​

Since launching Sunday Ready, pastors have asked me for feedback on their sermons. So that’s what ​Sermon Assessment​ is. I provide honest and helpful notes that will help you write more impactful sermons.

You can ​click here​ to find out more.

I was wrong. I’m sorry

During Lent, it’s necessary to preach on repentance.

Repentance is not a popular word in our culture. You don’t find many people admitting they were wrong. Instead, you find defensiveness, blaming, spin, or strategic public statements.

The conventional strategy now is: double down. Never admit weakness.

That makes it hard to pray. How can you receive grace when you never feel you need it?

At its simplest, repentance is admitting: “I was wrong. I’m sorry.”

Today, I’m giving you 1 stat, 1 quote, and 1 story to help you preach on repentance.

Temptation is Endurable

We are entering the season of Lent on the liturgical calendar.

Not every church formally follows a church calendar, but it can be helpful to think about the next few weeks as a 40-day journey toward Easter.

Lent slows us down. It invites reflection and repentance.

Over the next 4 weeks, I’m going to provide resources to help you preach during the season of Lent. We’ll cover themes of temptation, repentance, surrender, and the cross, culminating in Easter.

Today I’m giving you 1 stat, 1 quote, and 1 story to help you preach on temptation.